Peru
We
are staying at a highrise hotel in Lima for four nights. I'd hoped to
find either an airbnb apartment or a hotel near Plaza San Martin, in
the old part of the city. But there are few apartments available, and
almost no modern hotels in that part of town. We also read that it's
not the safest place to stay, so we ended up in a high-rise
hotel in Miraflores, a more upscale part of town. At least from here
we can walk to the coast, and find restaurants and the tour services
we will want. Lima seems to be a city for cats – we don't see the
dogs here that we've seen in other South American cities, but cats
are lounging in the parks.
Our
first morning here, we find that we are quite close to Huaca
Pucllana, a prehistoric ruin. About 15 acres are being investigated
by archeologists who know that it was originally considerably bigger. It is,
however, in the middle of the city and much of it has been lost to
modern construction. It dates from about 400 CE (common era, or AD),
and predates the Inca culture by several cultures. Prior to the
onging restoration, it was just a dirt mound being used as a
motocross location.
We have an excellent guide, who tells us that it is was constructed entirely of hand-made adobe bricks by the Lima People, after whom the city is named. This has always been an area prone to earthquakes, and they set their adobe bricks vertically, and covered each row with a layer of adobe “cement”. This allowed the bricks to sway sideways between the cement, and gave the structure good structural integrity during tremblors. Archeologists are actively surveying the site; they've concluded that each change in leadership led to construction of a new layer of this huge adobe pyramid, and that construction of each layer entailed the sacrifice of a young royal woman. Based on the remains that have been found, most of them were decapitated. The theory is that it was an honor for the family when their daughter was chosen for sacrifice.
The
people of this culture venerated the sea (sharks are a prominent
image here) and the moon. The sun was a lesser deity, as they saw the
sun consumed by the Pacific Ocean each evening. Many pottery
fragments, pieces of cloth, and even remnants such as corn cobs are
still being found here. Lima recieves only about 4 centimeters of
rain annually, so archeologists must be grateful how well things are
preserved by the dry climate.
We have an excellent guide, who tells us that it is was constructed entirely of hand-made adobe bricks by the Lima People, after whom the city is named. This has always been an area prone to earthquakes, and they set their adobe bricks vertically, and covered each row with a layer of adobe “cement”. This allowed the bricks to sway sideways between the cement, and gave the structure good structural integrity during tremblors. Archeologists are actively surveying the site; they've concluded that each change in leadership led to construction of a new layer of this huge adobe pyramid, and that construction of each layer entailed the sacrifice of a young royal woman. Based on the remains that have been found, most of them were decapitated. The theory is that it was an honor for the family when their daughter was chosen for sacrifice.
At Huaca Pucllana, in Lima |
Huaca Pucllana, Lima - earthquake resistant adobe construction, circa 400 |
Huaca Pucllana, model of a ceremonial jar to be broken as an offering |
Huaca Pucllana, burial bundles
|
In
the late afternoon we decide to walk along the coast. Miraflores sits
on a high bluff, and the city has built a nice walkway along the top
of the bluff. Much of the bluff is open, rocky soil. It seems likely
to erode, but there are high-rise apartment buildings right up to the
edge. There is so little rain the bluff is stable. Most mornings, and
all day long in winter, the cold Humbolt Current rising up the bluff
fills the air with white fog. It's a bit unsettling to wake and just
see whiteness outside the window. However, it's summer here now, and
the fog usually dissipates before noon.
We find that the city has built a new set of stairs down the bluff, so off course we go down and watch the sun set over the Pacific. The shore is rocky and the water feels pretty cool, but people are swimming and lots of surfers are out. The surf is noisy – each time a wave rolls in the rounded rocks on the shore tumble around. Doug uses a geo-location app on his smartphone, and when he looks at it later we find we've climbed 400 feet vertically to come back up the steps. I'm glad I didn't know how steep it was before we did it. I am revived by an excellent ceviche for dinner – here you can order it as a main dish. Lima is known for it's excellent food, a blend of native dishes, creole cooking, Asian, and more.
We find that the city has built a new set of stairs down the bluff, so off course we go down and watch the sun set over the Pacific. The shore is rocky and the water feels pretty cool, but people are swimming and lots of surfers are out. The surf is noisy – each time a wave rolls in the rounded rocks on the shore tumble around. Doug uses a geo-location app on his smartphone, and when he looks at it later we find we've climbed 400 feet vertically to come back up the steps. I'm glad I didn't know how steep it was before we did it. I am revived by an excellent ceviche for dinner – here you can order it as a main dish. Lima is known for it's excellent food, a blend of native dishes, creole cooking, Asian, and more.
Lima, the coast at Miraflores |
Sunset, Miraflores |
We walk on to Convent San Francisco, where we tour the catacombs. Here, like the Franciscan catacombs we saw in Rome, the monks have excavated the bones and rearranged them into sections (e.g. femurs here, skulls there). I think the intention is the same, to remind the viewer that we all end up as a pile of bones.
The
next day we join one other couple (Aussies) for a guided tour of two
of Lima's museums. The first is the Archeology and Anthropology
Museum. Ricardo, our guide, opens our eyes to the long, complex and
intriguing cultures of Peru. Most of us tend to think of Machu Picchu
and the Incas, but theirs was a late culture – there were many that
preceded it – Tawantinsuyo, Lima, Wari, Chimu, Sican, Moche, etc. I
think about what my pre-historic European ancestors were probably
doing (living in mud and stick huts and clubbing each other), while
the peoples of Peru were weaving, metalworking, building cities and
water systems, and performing successful cranial surgeries. Ricardo
says that the people of Peru are closely related genetically to
Mexican people, and through them to those who crossed the Bering
Straits from Asia. He points out that some of the features on the
pottery have asian-looking eyes. He also says that the “Mongolian
spot”, a colored spot on a baby's back that fades after birth, is
common in Peru.
Burial Bundle in the Archeology & Anthropology Museum |
Well-preserved textiles from royal burials |
Healed cranial surgery, trepanation to relieve pressure from concussion |
Ricardo
shows us the many different forms of the god Mama Huaco, with
multiple vertical mouths, and shown holding a staff on each side.
This image has preserved itself through eons in various Peruvian
cultures; he says it has even been absorbed into Catholicism in the
image of the black Jesus of Aguas Calientes, a crucifix apparently
darkened by candle smoke, and allowed by the Spanish church to stay
dark because it appealed to the Peruvian people. Ricardo also shows
us the common images of the owl, the panther and the snake,
representing the Incan gods of the sky, the world we live in, and the
underworld. He shows us some images of cuy, or guinea pigs and
comments that Peruvians know they are often children's pets in the
U.S. He says “We love your pets – they're delicious.”
We
go on the the private Larca Museum, a famous repository of Peruvian
pottery. Ricardo tells us that the thousands of faces we see formed
into clay pots are believed to be actual portraits of the people of
the time. He points out that everyone seems to be shown, young, old,
amputees, conjoined twins, dwarves, the young, the old. The textiles are also amazing,
the intricate weaving and beautiful colors have been well preserved
in this dry climate. Ricardo cautions us that the fabrics and fine
metalworking that we see have been found in royal graves; very little
is known about the lives of the common people. The royals were buried
in the fetal position, so they'd be ready for rebirth into the next
life.
At the Larca Museum |
Our guide, Ricardo |
Pottery believed to be actual ancient portraits |
One of the many galleries at the Larca Museum |
I
ask Ricardo about the highland areas on the slopes of the Andes –
I've been intrigued by a photo book in the lobby of our hotel showing
the beautiful landscapes of the north, where the east slope of the
Andes drops toward the Amazon below. I found, however, that there
were no flights to this area. He says it's because much of the area
was depopulated during the time of the Shining Path, from 1980 to
1999 (there are still a few places where they are active). Much of
the population fled to Lima due to the violence. The Shining Path
(Sendero Luminoso) was the Peruvian Maoist Party whose methods
included brutal terrorism against rural farmers, trade unions and
government officials. It's founder, Abimael Guzman, was a former
university professor of philosophy, who is now in jail. Their
methods included strangulation, throat slitting, stoning and burning.
One of their beliefs was that they would not accord dignity to the
bodies of their victims through burial. The group was so opposed to
capitalism that they attacked local market places, the heart of
peoples' livelihood. The government's eventual response included
arming right-wing paramilitary groups, who engaged in their own forms
of violence; in total about 70,000 people were killed. The President
of Peru during much of the violence, Alberto Fujimori, is in prison
for governmental human rights violations during that period.
Incan royal gold, a few pieces that didn't get melted down into ingots.
Ceviche for the main course, Lima |
Our
last night in Lima we have an unusual phenomenon – rain!, or at
least a light drizzle. It rarely rains in summer, and actually rains
very little here at all. As we walk back to the hotel from dinner we
decide we won't miss the heavy traffic, kamakazee bus drivers,
unguarded major intersections and unregulated taxis with no meters in Lima.
Cusco
and Machu Picchu
We
fly over the Andes to Cusco, which is just on the eastern side of the Andean mountain peaks. Cusco is at over 11,000 feet in elevation, and
immediately I don't feel well. I figure it's altitude sickness and it
will pass – I'm weak, want to sleep all the time, my balance is
off, I have a constant headache, and Doug says I'm wheezing at night.
I have alternate chills and fevers. Hence, I have no photos of Cusco.
Peruvian mom with baby in traditional sling |
Wearing the Peruvian cloth sling, ready to carry anything |
We're
met at the door of our hotel by a travel agent who has an office next
door. She's selling, of course, package tours to Machu Pichu. We
don't want to go in a bus with a pack of other people, so she offers
us a private tour and convinces us that tomorrow will probably be the
best weather. It's rainy season here, and sunny days aren't common.
I'm convinced I'll feel better in the morning, so we decide to do it.
This means we need to leave right away this evening, take a 90
minute cab ride to the village of Ollataytambo, then get on the train
for another 90 minutes to get to Aguas Calientes. We'll spend a night
in Aguas Calientes in order to get into Machu Picchu early in the
morning. Aguas Calientes is the closest town to Machu Picchu, and you
can only reach it by train. The agent buys the tickets for us, and we manage to negotiate all this, and
check into our Aguas Calientes hotel about 11:00 pm.
In
the morning our guide Edwin meets us at the hotel and the three of us
get on the shuttle bus up the hairpin mountainside road to Machu
Picchu. The weather is as promised – warm and sunny. Machu Picchu
is not as high as Cusco, and the countryside here is beautiful. Tall,
steep mountains dripping with greenery – ferns and orchids and
streams and birds. Machu Picchu is so remote it was not discovered by
the Spaniards when they arrived in Peru. Edwin tells us that Peru is
experiencing a resurgence of Inca pride – some people who have been
raised Catholic, like himself, prefer to be respectful of the
mountains and the waters that give life, rather than respectful of
the traditional church. Even within the Catholic church, many images
here have a native flavor. For example, the Virgin Mary is often
shown in a skirt that shows the rivers of the mountains flowing
around her hem.
Machu Picchu |
The Urubambu River, surrounding Machu Picchu on three sides |
The temple of three windows, Machu Picchu |
The
Incans didn't live in the valleys, they saved the valley soils for
crops, and were aware that they were safer from landslides living
higher up the slopes. Their towns were specialized – some were for
training priests, some for training architects, some for astronomers,
etc. They recruited young men for training based on their natural
abilities.
Machu
Picchu is everything I expected, a stunning setting and amazing
stonework. In a few places the park has replaced the wood beams and
thatched roofs so you can get an idea of what it would have been like
to live here. Only the royals lived in the stone buildings, workers
lived outside of the main area. Clearing, research and restoration
are ongoing. Archeologists are still unsure what Machu Picchu was and
how it was used. The current theory is that it was a mountain retreat
and holy place for the Incan king Pachacuti, who lived from 1438 to
1472. Edwin shows us the stone channels that drop water into sacred
pools, and the altars and stones that allowed them to predict the
solstices and equinoxes. He shows us the image of the condor, which
the Incas believed transported the souls of the dead into the next
world.
Apparently
the Incas believed that a soul could be reborn, but not always and
never right away. The Incas were buried in the fetal position so they
would be ready for rebirth. Machu Picchu is surrounded by 1500 foot
cliffs ending at the Urubambu River which surrounds it on three
sides. During the solstices and equinoxes the rising and setting sun aligns with the temple structures
and with the holy mountains surrounding the site. The Incas used natural mountain springs to construct
channels and fountains to bring water into Machu Picchu. The area includes four times the
agricultural terraces that were needed to support it's
population at it's peak. The stone homes of the royal families were
laid out to take maximum advantage of the sun for natural light. The
trapezoidal doors and windows tilt slightly inward, making the
structures earthquake resistant. L-shaped blocks wrap around corners,
adding to the strength of the walls. Artifacts found at the site
include products of the west coast of Peru as well as the Amazon
basin to the east. And toys found here indicate that the Incas knew
how to make a wheel and axle, but the steep terrain and lack of
strong draft animal made the wheel impractical for transportation.
Doug
takes a walk to the sun gate, which was the last stop on the Inca
trail before reaching Machu Picchu. My energy is flagging, so I lay down in a
grassy area and take a nap while he hikes this small section of the
Inca Trail. It starts to drizzle, but my poncho is just long enough
to reach from my hat to the tips of my shoes, so I have a pleasant
nap listening to the rain fall on the poncho. Doug returns about an
hour later, pretty tired. The Incan paths probably were smoother a
few hundred years ago, now the stones have shifted enough to make
them a hard slog.
The
Incans used knotted strings to keep numerical records, but did not
have a written language. They were very well organized
administratively, and chasqi runners relayed messages along the Inca
trails from the king to his various regional administrators. They
also brought the king fresh fish from the coast in two days. The
runners would go 1.4 kilometers at top speed. There had relay
stations every 1.4 k and there was always another runner ready to
take the message the next step. The penalty for a runner messing up
the king's message was to be tossed down
the cliff.
Edwin
says each Incan male was required to provide three months of labor
per year to the king. That explains how they managed to build Machu
Picchu by hand, using stone tools, in 25 to 30 years. UNESCO has asked Peru to limit
visitors to 2,500 per day (we're in the off season, so didn't need to
contend with nearly so many). But Peru is a poor country and Machu
Picchu is a major source of income, so Peru has not limited visitors.
Edwin says only 10% of the visitor fees generated here at Machu
Picchu come back for research and restoration, the rest is used by
the central government, mostly for social programs.
The
next day Doug walks around Cusco a bit, while I try to sleep off the
altitude sickness. Then we decide to walk to Sacsayhuaman, the Incan
ruins on the north edge of town. Like everything else in Cusco, it's
very steep. As we're puffing up the steps we meet a guy selling horse
rides. He assures us it'll be a great ride and easy to see the ruins
from horseback. We agree – but this is not one of our better
decisions. We have to pay for the cab ride to the “stable”,and
our guide turns out to be an 11-year-old boy who speaks no English,
follows our horses on foot, never indicates which way to go, but
yells when we start to go the wrong way. It starts to rain as soon as
we get on the horses, so the narrow rocky path we're climbing becomes
a slippery, narrow, rocky path. When we get close to Sacsayhuaman
the boy holds the horses by the reins and indicates we should walk
thataway for about 10 minutes. We're nowhere near the main part of
the ruins, and have no way of knowing what we're looking at. After we
remount and go on in the rain, we decide we're not enjoying the ride
and it is probably getting a bit dangerous due to the slippery soil.
After much broken Spanish on my part, and lots of raised eyebrows and
arm-waving by the boy, we manage to communicate that we want to end
the ride wherever we can catch a cab back to Cusco. He leads us to a
ridge where we can see buildings below, tells us to get off, points
down the hill, and asks for a propina (a tip). We walk down the hill
and find we're actually on the outskirts of Cusco, and two bus rides
brings us back close to our hotel.
Condor at the animal rescue center |
Condor landing in the grass |
Next
we visit Pisac, which truly gives us the understanding that Machu
Pichu was just one of many cities in the mountains built by the
Incas. Pisac's Incan ruins include a temple of the sun, water
fountains, baths and altars. There are extensive agricultural
terraces, with complex construction. Each terrace has is a porous
gravelly base, covered by sandy soil, and finished with topsoil. The
Pisac area was apparently one of the first places where the Incan people
specialized in growing corn, and there are still a wide variety of
corn species grown here.
In the sacred valley, the bottom lands were saved for agriculture |
Incan terraces at Pisac |
We
go on to the village of Ollataytambo, which preserves many Incan
walls into builidings that are still in use. In Incan times king
Pachacuti built his town and ceremonial center here. The village was
originally laid out in the shape of a corn cob. Our next stop is
Moray, a huge ring of concentric terraces that is believed to have
been used for agricultural experimentation. The Incas used the
various elevations to determine the best crops to grow at various
altitudes. The center of the ringed terraces has no visible outlet
for water, but Gladys says it has never flooded, so clearly the Incas
constructed some internal drainage system. Our final stop is Maras.
Here, a hot spring in the side of the mountain brings very salty
water to the surface. The Incas built hundreds of shallow ponds to
dry the water and collect the salt. These salt ponds are still in use
today, having stayed in the same families for generations.
There's
a lot more of Peru we haven't seen, but you can't see it all, at
least on one trip. We haven't gone into the Amazon Basin at all, or seen the desert, and
there are lots of other cites to visit some other trip.
Incan experimental agricultural station, Moray |
Incan salt evaporation ponds, still in use by local families |
Incan granary, built high on the hillside |